The Son of the Father--by Linden Malki

As we were reading I John recently,  we saw that John was adamant that if you didn't know who Jesus truly is, you will not be in the right relationship with God.  And who does John say that He is:
He is the Son of God,  the risen Savior (I John 4:15)
 
Whoever has seen Him has seen the Father (John 14:8-11)
 
 Before Abraham was, I AM (John  8:57)                                                                                                                                                                                                                                 
In the beginning was the Word, and the Word was with God, and the Word was God.  He was present with God in the beginning; through Him everything was made, and apart from Him, nothing came into being.  (John 1:1-3)
 
This is the beginning: God said, Let Us make man in our image, after our likeness. ...God created man in His image, in the divine image He created them.  (Genesis 1:26-27)

If we understand that Jesus is the Son of God, with Him since the beginning, and in charge of physical creation,  it is obvious that we look like Jesus--which makes sense, as when He did take on a physical body, He looked like us.  Even before His Incarnation, when God did deal personally with a human being,  every indication is  that he had the image of a human being.  When we read of appearances of angelic beings, they are described as being different (and scarier) than we are.   We read that "no one can see God and live", and He only allowed Moses a glimpse of His back; but there are many narratives of God dealing with His people in a way that was recognizably holy but but not fatal.   But even then, people who knew about these appearances did not recognize Jesus when He came to redeem us.

One incident that shows Jesus as He truly is in  Luke 4:13-35. Jesus joined two men who where walking from Jerusalem to the nearby village of Emmaus, and spent the afternoon talking with them about the Messiah. We are told that they were prevented from recognizing Him until He broke bread with them . (I found it interesting that in practically every illustration I found of this incident, Jesus is totally recognizable, even though part of the point of the story is that He wasn't.)  But He was in teaching mode:  "Beginning with Moses and all the prophets, He interpreted for them every passage of Scripture which referred to Him."  They needed to know that He was part of God's story from the beginning!

The other time in the New Testament that Jesus made an appearance similar to the Old Testament experiences was Saul/Paul on the Damascus Road.  There are other stories in the subsequent history of the church where people had experienced the presence of God in Jesus.  We need to know that Jesus did not just drop into history at one point and then drop out again 30 years later. He has always been a physical manifestation of God and His work in creation, and He is the answer to how we know God.

Who Am I to Judge? by Linden Malki

The other day I got a "warning " message through the grapevine that a long-time friend and customer of mine was suspected of being involved in an unethical and possibly illegal situation. I have not seen him in some time, have known him for years, never had a problem.  What bothers me is the ease with which people throw around accusations and attitudes; and speculations grow in the telling.  It's too easy to assume that someone with a smudge on their reputation is capable of any evil, especially when you don't actually know the person.

I'm reminded of incidents in the life of Jesus and the early church where people who considered themselves to be "good people'  criticized Jesus and HIs followers for associating with people who were seen as hopelessly sinful and beyond redemption. Jesus' answer was that is the sick who need a doctor.  He could see past the outside appearance and knew which hearts were open to Him--and which ones weren't.

Unfortunately, we don't have Jesus' supernatural discernment. We can make misjudgments both directions.  I found Chris' sermon on looking "across the street" to reach out  pretty scary, when I look at many of the people I see during my day.  I've always tried to be upfront about what I believe and why, and do have amazing conversations with people who come into my store.  I do have opportunities to pray with people and for people.  But we are also called to be "as wise as serpents and harmless as doves." In the long run, it is prayer that will give us mercy where appropriate and wisdom where necessary.  Please pray for me--I am being advised to move my business out of downtown San Bernardino.

We are responsible for our own behavoir.  God offers us the grace and strength to do what is right in His eyes, and part of our responsibility is to see with His eyes.  The tough question is what we do (if anything) about other people's actions.  If we have legitimate authority over another person,  our responsibility is greater.  The question of authority can be a major issue, requiring serious prayer.

Issues of leadership and authority were problems in the Corinthian church;  The Message puts it like this:  " We’re not in charge of how you live out the faith, looking over your shoulders, suspiciously critical. We’re partners, working alongside you, joyfully expectant. I know that you stand by your own faith, not by ours. "2 Corinthians 1:24 (MSG). 

Where are we pointing?--by Linden Malki

At the beginning of Jesus' ministry, as told in all four of the Gospels, we see the towering figure of John the Baptist.

We need to look at John's calling, because it is similar to our own.  John knew that he had a very important message,  but that He himself was less important than the message.  What was his message?   First, that he was quoting the prophet Isaiah,  that God is preparing to do something prophesied but yet new; that God was about to break through in a new way.  When he was asked, his response was to point to Jesus, and exclaim "Look! There is the Lamb of God, who takes away the sin of the world!"   He even pointed his own followers/disciples to Jesus!

And that is what we need to remember. Our job is not to gather followers of our own, no matter how eloquent and charismatic we are.  Our job is to point to Jesus!  We do not save anybody; that is God's job, and is why He sent Jesus.  Each one of us should have our primary relationship with God.  He's big enough, He can do this. 

We're not completely off the hook, here--we are supposed to have thought enough and prayed enough to understand something of this relationship; we all have our own story.  I used to worry that I didn't have much of a story, having grown up in the church and never gotten very far off track.  Over the last few years I have come to understand that I do have a story--God did things with me in my life that were in some cases very dramatic and surprising (and unlikely), and then a lot of God-sightings have been sprinkled across my life.  We don't need a cut-and -dried recitation to hit people over the head with; just a natural outgrowth of our life.

The other side is a little scarier.  We are "witnesses" 24/7 whether we're conscious of it or not.  Everyone who sees us and watches us is seeing who we really are without our mentioning anything special.  There is an old question: if you were accused of being a Christian, would there be enough evidence to convict you?   Does our everyday life encourage people to want to know more--or not?

John the Baptist came, preaching repentance and the coming of God's Kingdom.  Jesus even says at one point that history had not known a man greater than John.  However, John himself  said "I am not the Messiah;...He must increase, while I must decrease." 

We're not supposed to be God--but if someone watches where we're going, will it point them toward God? That's our job!

The Incredible Universe--by Linden Malki

"Resurrection" is incredible--literally. It is illogical, it couldn't have happened--but it did.

But then, the universe is improbable.   It's not hard to find people questioning creation, design,  God. They say there is no proof.  Of course, they overlook the basic proof of all: we're here.   We have a planet underfoot, a sun in the sky,  a universe that we sense as real. It's there whether we "believe" it or not.   It's harder to believe that nothing made it all from nothing than to see the hand of an intelligent creator.

What can we learn about the Creator from the creation?  For one thing, it works. It is beautiful. It is complicated.  David the Psalmist said it best: " The heavens declare the glory of God, and the firmament proclaims His handiwork" (Psalm 19:1-2)  The next step is even better: "When I behold your heavens, the work of your fingers, the moon and the stars which you set in place--What is man, that you should be mindful of him, or the son of man that you should care for him?  You have made him little less than the angels, and crowned him with glory and honor." (Psalm 8:4-6)  We are not some random speck--like the universe itself,  we are fearfully and wonderfully made.  And we are made to be part of this world.

In the midst of a overwhelming variety of people,  each different and each special in their own way--the most illogical thing  of all is that He has the capacity, and the desire! to interact with each of us.  And then, the most amazing thing of all--He made a way to come into this world, in the same way each of us came, as a baby.   Then this baby grew up and spent a few short years telling people about Himself  Some of them didn't want to hear the truth, and thought they could shut Him up.  What happened next was most unexpected --even for His most faithful followers.   There are still those that can't bring themselves to believe that He did come back alive.


The proof is really in the effect on His people!  It changed dozens, then hundreds, then thousands of real people. It changed history--and it can change us.  When we accept Jesus as Risen Lord, we have a dimension of life that is beyond the ordinary world. 

Washed by Living Water--by Linden Malki

 In the north of Israel, there is a spring at the base of Mt Hermon which is the source of the Jordan River. There was an ancient shrine to the "god" Pan here, and it was originally known as Paneas. In 3BC, Philip the Tetrarch built a city nearby, which became the administrative capital of Philip's territory in the Mt Hermon and Golan Heights area, and was known as Caesarea Philippi. Known today as Banias, it is part of the Golan territory captured by Israel in the 1967 war.

This is the setting for Matthew 16:13-20, when Jesus asked his disciples "Who do people say
the Son of Man is?" ... "But you, who do you say that I am?" Then Simon Peter spoke up, "You are the Christ... the Son of the Living God." It is not surprising that this important conversation takes place known for its spring of running water that becomes a major river, which is associated in the Gospels with baptism. As this is the source of the water in which Jesus and the others were baptized, Peter's declaration is the key to salvation, as we have read in I John 5. Ceremonial washing in running water for spiritual cleansing goes all the way back to Leviticus.

 We read of Jesus proclaiming himself as Living Water at a major feast that includes commemorating Moses getting water from the rock in Exodus (John 7). This incident is a precursor to what comes later in Jesus' ministry:  his death and resurrection, which included the flow of water and blood from his body. This is echoed in Christian baptism. As St Paul put it, "You have been taught that when we were baptised in Christ Jesus we were baptised in his death ... so that as Christ was raised from the dead by the Father's glory, we too might live a new life." (Romans 6:3-4)

As we celebrate Jesus' death and Resurrection each year during this Holy Week, I am reminded not only of the Biblical story of this most important event in history, I remember also being baptised as a child at an Easter Sunrise service. As we celebrate what Jesus has done for us, let us also recall and celebrate our own baptism into new life. If you have not been baptised and are being called of God to do this, our church has baptism classes starting in a few weeks. Come and find out what it means to have new life in Christ!

EXPERIENCING TRUTH--by Linden Malki

In his letter, John speaks of what he knows.  "This is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon and our hands have touched---we speak of the word of Life. "  (I John 1:1). 

Too often I have heard people refuse to wrestle with the reality of God, and that He truly interacts with human beings, by saying "That's your opinion", or "Everything is just somebody's opinion."  Is there such a thing as reality, as truth?  John, in all his writings, says there is.  He is saying that he is one of  many people who saw Jesus and what He did.  He heard the voice of God on at least three separate occasions, each time validating Jesus.  He watched Him die, and experienced Him after His resurrection from the dead. He was there when Jesus commissioned His followers and was taken up into Heaven.  He experienced the Holy Spirit, and saw lives changed.  This was not opinion, or fantasy, or propaganda, or tale-spinning.  What John experienced was hard and fast truth.

The ending of the letter uses the word "know" and the word "true" over again: "We know that we belong to God, but the whole world lies in the power of the evil one. We know too, that the son of "God has come and has given us the power to know the true God. We are in the true God as we are in his Son, Jesus Christ. This is the true God, this is eternal life. Children, be on your guard against false gods."  (I John 5:19-21)

This last week much of the world remembered a man of God who, though he lived three hundred years after Jesus, knew from his own life and experience of God that the Gospel was true, and his witness changed the destiny of a country.  Most people don't know much about St Patrick except that he was Irish and had some kind of connection with shamrocks.  Actually, he wasn't Irish by birth; he was from Roman Britain or Scotland, and had gone to Ireland first as a slave and then as a missionary and bishop.  He was a great teacher, and traditionally used the shamrock as an example of the Trinity--one stem with three leaves but still one.  He put a great deal of emphasis on teaching; he established a church and school, taking over the royal

town of Ard Mhacha  (now Armagh) as his main church with  schools,  where there are today two cathedrals of St Patrick, the heads of the Irish Catholic church and the Church of Ireland. Over the next few centuries, it was the scholars of St Patrick's schools who preserved much of the Roman literature as Rome and much of Europe was overrun by invaders, and sent missionaries to Scotland and back to the continent.

We don't have to look far to see the reality of evil in our world, and we can also see good--God has not abandoned us. I have learned more and more that if we stop arguing and start praying--specifically for the situation at hand and against whatever evil influences may be at work--that He can do amazing things,with our small situations, and the world's big ones. St Patrick is a good reminder that one man, with God and His followers, can change not just a country, but spread light beyond what he could dream.

Life, Love and A Promise--by Linden Malki

One of the greatest mysteries of life is Life itself.  It is the basic gift of God,  but earthly life is fragile and limited. It is only the free sample--the Real Thing is something that God offers, and we have to respond--on His terms.  Jesus told His followers that He had came so that they might have life, and have it abundantly.  What is the characteristic of His Life?  We can go back to the basic answer:  God so loved the world, that He gave His only Son, that whoever believed in Him may not die, but may have eternal life.  When he sent His Son, it was a demonstration of Love. Love is a gift of God;  Jesus came to show God's love in a new and more powerful way.  It starts with God the Father,  is demonstrated in Jesus the Son, and if we open our hearts and minds to the understanding that Jesus is the Messiah, the promised Son of God, we are included in this circle of Love. 

True love is a relationship;  we commit ourselves to the knowledge that God wants us to have His best will for our lives.  Jesus told us seek His Kingdom first. One thing about a Kingdom is that it implies authority. Kingdoms of this world are limited by being human, but God  offers us a share in power that has conquered this world.  The cost is obeying His commands.

Jesus has said that the greatest commandment is that of Love--which we can only do properly through our relationship with Him.  Forgiveness is another one--again, that can only be done well through His  power.  We are commanded to go, teach, make disciples--but again, we must teach rightly.  We are to baptize those who come to faith--and as His representatives, and in His name. 

What is the key to a fruitful relationship with God?  What is the key to any relationship? Communication!  And how do we communicate with God?  The easy answer is Prayer--but that's a whole study of its own.  Prayer is not merely "talking to God", but  we need to listen as well.   But we're not on our own here--there's another Person involved. Jesus told his disciples as He was preparing them for His departure. "If you love me and obey the commands I give you, I will ask the Father and He will give you ... the Spirit of Truth."  The Spirit is the other link in the chain of Love.

This is how Jesus can say that His commands are "not burdensome". They are not easy, but we're not asked to do this on our own.  If fact, if we try to do it in our own strength, it will not work as well.   We need to remember that we have His wisdom, His help, His strength, His Spirit available for the asking.